Monday 18 March 2024

Raskatov - Animal Farm (Vienna, 2024)


Alexander Raskatov - Animal Farm

Wiener Staatsoper, 2024

Alexander Soddy, Damiano Michieletto, Gennady Bezzubenkov, Wolfgang Bankl, Michael Gniffke, Andrei Popov, Stefan Astakov, Karl Laquit, Artem Krutko, Margaret Plummer, Isabel Signoret, Elena Vassilieva, Holly Flack, Daniel Jenz, Aurora Marthens, Clemens Unterreiner

Wiener Staatsoper Streaming - 5th March 2024

There is no question that George Orwell's writing has provided to be a fundamental and premonitory outlook on power, politics and society that stands up today. 1984 continues to have relevance beyond its "sell by date" and may be even more relevant now, but can the same be said for Animal Farm? Has this short but well crafted work really stood the test of time or does it remain an allegory about events around the Russian revolution and the horrors of Stalinism? Some of the aphorisms and observations of course continue to have relevance and remain in daily use, not least the sinister implications of the truth that "All animals are equal, but some are more equal than others". We can still see that there are underlying behaviours that remain true today, that reflect the animal side of human nature, or just human nature as we know it.

There is good reason then for a Russian-born composer to try to make something of Animal Farm, something that brings out the contemporary relevance of the work and its application to the world of today. While the idea of a totalitarianism Communist regime posing a threat to the stability of the world and oppression of its people through the kind of language and means employed is by no means far-fetched or indeed unknown even now, there is a danger that even in the "enlightened" western democracies we can be complacent about the messages that are keenly delivered in Animal Farm, or indeed fail to see that they also apply to many aspects of the society many blindly accept or find acceptable.

Alexander Raskatov certainly isn't someone to see this from a detached perspective or as an academic exercise. Born into a Jewish family in Moscow on the day of Stalin's funeral, Raskatov has direct experience of his family being targeted and suffering under Stalin's regime. Never having read Animal Farm before - understandably it was banned in Russia - there would need to be something that resonated with the composer today, something that would speak about abuses of power in our post-Stalin, post-truth world. Looking around the world today, never mind just Russia, there is no shortage of application and relevance in Animal Farm, without the stage director needing to make any specific reference.

Perhaps then because there is no need to specifically target any one regime or political ideology, the Italian director Damiano Michieletto - who was one of the instigators of the project - retains the abstract, allegorical quality of the animal farm setting, but shifts it onto another level entirely. As if to ensure that there is no danger of anthromorphised animals making it seem like a cute fairy-tale, the production emphasises the horror of the real world application of the allegory by setting it not in a farm, but in an abattoir. Likewise the situations, the rebellion of the animals, the setting of seven commandments of the new regime, the building of the windmill and the inevitable corruption of any ideals remain in line with the themes of the book, but are given a much darker complexion by the choice of setting.

And, of course, Raskatov's music also plays a large part in contributing to the darkness of the work's operatic treatment. The libretto by Raskatov and Ian Burton updates the language to be a little more direct and crude, but only in a way that is befitting of the grimness of the situation. That is matched by the aggressive musical attack. Raskatov's closest musical influences are Schnittke and Weinberg with the importance on drawing from Russian folk music, but Animal Farm also reminds me of Shostakovich, maybe because of the subject the horror of Lady Macbeth of Mtsensk (and possibly because the Krzysztof Warlikowski production of it was also set in a slaughterhouse), with the surreal satire of the animals and the pushed vocalisation of language that takes on some of the characteristics of the animal noises giving it something of the slightly disturbing apocalyptic outlook of Ligeti’s Le grand macabre.


Somehow however the purpose of the work and any real point it might want to make about the world around us today fails to hit home. Part of the problem seems to be that the opera treatment just adds another level of abstraction on top of an already abstract allegorical satire. The setting of the animal farm as a slaughterhouse certainly adds darkness with the suggestion that they are all likely to meet the same fate sooner or later, but the work doesn't really gain any great nuance or detail in translation to opera. Rastakov's score doesn't succeed either in grabbing and holding your attention in order to engage with it fully. It feels detached, an exercise, remaining a fairy-tale fable, despite the best efforts of the composer to invest it with personal and universal significance. As an opera, it also feels episodic, with little opportunity to gain narrative momentum or character development, the ending or moral not at all clear or in line with the original novella.

Although it's intentional of course and part of the whole point of the work, it's also difficult to distinguish the humans from the animals. Or perhaps that's not so much the issue as finding a reason to comprehend the actions of each of them. Despite having distinct vocal ranges written for them they are thinly characterised, which is part of the problem of them being allegorical figures given animal characteristics rather than fleshed out people. It's though no fault of the singing performances, which are exceptional in an opera with a lot of principal roles. All roles are equal of course but some are more equal than others and Isabel Signoret stands out as a character as well as in her delivery of the challenging range of Muriel. Michael Gniffke also makes a strong impression as Snowball. The orchestra of the Vienna State Opera conducted by Alexander Soddy deserve credit for their handling of what is clearly a challenging score.

Despite reservations about the continuing relevance of Orwell's Animal Farm and whether it successfully translates to the stage as an opera with another level of abstraction, I suspect that the opera might have more of an impact in a live environment (I viewed it on the Vienna State Opera streaming service) and more meaningful depending on your experience of living under an oppressive political regime. I daresay, considering the current political climate and the troubling direction of elections and wars in the world today that we might find that Animal Farm still has lessons for us all.


External links: Wiener Staatsoper, Staatsoper Live

Thursday 14 March 2024

Strauss - Salome (Dublin, 2023)


Richard Strauss - Salome

Irish National Opera, 2024

Fergus Sheil, Bruno Ravella, Sinéad Campbell Wallace, Vincent Wolfsteiner, Imelda Drumm, Tómas Tómasson, Alex McKissick, Doreen Curran, Julian Close, Lukas Jakobski, Christopher Bowen, Andrew Masterson, William Pearson, Aaron O'Hare, Eoghan Desmond, Wyn Pencarreg, Eoin Foran, Kevin Neville, Leanne Fitzgerald

Bord Gáis Energy Theatre, Dublin - 12th March 2024

Although the musical and performance standards remained very high, I was left with the feeling that of late the Irish National Opera productions and musical choices were playing a little on the safe side in recent years. As I noted at the end of my review of La bohème however, the promise of Salome however - one of the most controversial and groundbreaking operas of the 20th century - suggested that they were ready to take up the challenge of their adventurous earlier years and challenge the audience at the same time. There isn't much more challenging than a blood soaked woman making love to a decapitated head to the discordant notes of Strauss's thunderous finale of Salome. You should be left semi stunned at that conclusion, and sure enough, soprano Sinéad Campbell Wallace and the INO's chief musical director Fergus Sheil made sure on that account.

Thankfully however, the INO at least avoided the advance promotional material's tenuous and opportunistic attempt to portray the opera as "a royal, Succession-like power struggle". There are certainly strong opposing individual positions in Oscar Wilde's Victorian-era drama, and much that can be left open to interpretation, but drenched in decadent poetic imagery of the Symbolists, the principle power struggle in Salome is between the spiritual side of humanity and the physical, sensual side. That's indeed how it is played out in this production, the focus and attention of that internal battle played out in the exchanged between Salome and Jochanaan/John the Baptist, but Herod's intervention and position is also essential to the dynamic and that is also given due attention in the drama, the music and Bruno Ravella's direction of this production.

The struggle as it is then does not need a biblical context, and indeed the entire description of the story amounts to little more than a couple of lines in the Bible. So other than the names of the principal figures there is no visual indication that this take place in biblical Judea. The terrace of Herod's palace designed by Leslie Travers is an impressive semi dome of concrete with a semi circular array of steps leading down to a tree at the front and centre of the stage, the tree in full glorious bloom surrounded by a small circular verdant garden. Herod's guards all wear contemporary grey camouflage military uniforms and carry guns. It's a beautifully abstract set, one designed to draw focus, using bold symbolist imagery in the style of the work without being slavish to the stage directions. The whole mood that it evokes is enhanced with superb lighting and use of shadows.

Some productions of this work tend nowadays to focus on the corruption of Herod's court as a way of understanding or justifying the corrupting influence it would exert on the young woman Salome. She is clearly indulged by her stepfather/uncle and lusted after incestuously by Herod, the drama making no bones about. There is little shown of the excesses of Herod's party, which remains firmly behind a locked door (unlike the recent French production for example). In this production you have to take Salome on her own terms. She is foremost a spoilt child, bored with what conventional privileges the family's riches have to offer. She longs for forbidden fruit - one of the images used in Wilde's wild extravagant and florid writing - and like Wilde himself - the writing almost premonitory of what would come - she is willing to pay the price for stepping outside the boundaries of what is acceptable in this religious and superstitious society detached from or denying certain human impulses.

That of course is in the erotic lust that transforms into a bloodlust for the prophet Jochanaan. The production highlights the battle that rages between them, the battle between his call for her spiritual salvation from the sinful family she is part of and her struggle with her dark sexual desires. Those are amply demonstrated in their exchanges, in Salome's petulant turns between pleading and rejection, but Bruno Ravello finds other visual ways to express this and enhance it. The blossoming tree that covers the pit raised above the stage to reveal a circular platform with shallow water. More water rains down from its roots on Salome and Jochanaan, which the prophet tries to use it as a baptism, but Salome is just drenched in lust.

The Dance of the Seven Veils can and should be used to further enhance expression of sexual desire and how it can be employed, but too often it tends to be underplayed. Not so here. What is even more unusual about how this production makes use of the dance is that it is a rare occasion where Salome actually dances provocatively for Herod. Sinéad Campbell Wallace's movements feel natural and sinuous, using the whole of the stage, drawing close to and away from Herod who attempts to remove her drenched clothing. The use of shadows are also effectively used to draw and hold attention to those moves. Salome reaches the climax of the dance again splashing in the shallow water, spraying it around with her hair. It's a well-choreographed dance that makes its point at this critical juncture in the opera.

There is perhaps no deep analysis of the themes or the character of Salome that others have explored, and the work is certainly open to interesting interpretations, but leaving the work to speak for largely for itself is another option and it can be just as effective. The focus here is on the essential and the essential is the exceptionally good singing performance of Sinéad Campbell Wallace and the musical direction of Fergus Sheil conducting the INO orchestra. Campbell Wallace is every bit as impressive as should be, commanding attention in every movement, gesture and note, embodying Salome's unapologetic lust, unflinching corruption and blindness to all else but her object of desire. It is indeed a love that leaves a bitter taste in the mouth. Tómas Tómasson is an excellent Jochanaan, but there is a strong case for Herod being the true opposition that Salome is rebelling and testing her power against, and that is very much down to a superb performance from Vincent Wolfsteiner. Alex McKissick also made a strong impression as the young Syrian captain, Narraboth.

For me personally, the greatest pleasure was in hearing Strauss's remarkable score performed by INO orchestra under Fergus Sheil at the Bord Gáis Energy Theatre in Dublin. This is how you want to hear what for me is the greatest opera work of the 20th century performed. There are other many other great works, but inspired by the extraordinary subject matter, Richard Strauss was the first to push music in a new direction that permitted further breaking of conventions and taboos in music. Sheil's attention to the detail is impressive, the music by turns seductive and brutal, dark and discordant, the conductor making full use of the thunderous dynamic that Strauss employs with an orchestra of this size. Combined with the singing performances and the stage production, this Salome had all the nuance and drama that this outrageous and shocking opera demands. The INO are back on full form.


External links: Irish National Opera

Wednesday 6 March 2024

Schreker - Der singende Teufel (Bonn, 2023)


Der singende Teufel - Franz Schreker

Theater Bonn, 2023

Dirk Kaftan, Julia Burbach, Mirko Roschkowski, Anne-Fleur Werner, Tobias Schabel, Dshamilja Kaiser, Pavel Kudinov, Carl Rumstadt, Tae Hwan Yun, Boris Beletskiy, Ava Gesell, Alicia Grünwald, Wooseok Shim, Hyoungjoo Yun

OperaVision - recorded 19th May 2023

The early twentieth century operas of Franz Schreker tend to be drenched in gothic horror and symbolism, heightened with lush beguiling orchestration that does tend to date them somewhat, aligning them with the likes of Marschner's Der Vampyr than with the more experimental direction music was to take under Schoenberg and the Second Viennese School around that time. Although there is a lot of silliness and dubious psychology in the self-penned libretti of Schreker's operas, there are nonetheless deeper issues that can be found underlying the melodrama, the folk tale treatment no less a valid means of touching on fundamental human questions than Wagner's explorations of legend and mythology.

That's not to say that Schreker comes close to what Wagner achieved in his works, but there is nothing inherently wrong with the method, and it can provide interesting insights when directed with attention to the subtext. Not that you get many opportunities to see Schreker's work performed. Two major works Die Gezeichneten and Der Schatzgräber are occasionally revived, others rarely, some almost never. Schreker's legacy has been affected of course to a large extent with him being a Jewish composer banned by the Nazis as well as the changing face of music at the turn of the 20th century, but some recent revivals of those rarer works have proved the value of his work sitting alongside other largely neglected German and Austrian operas from this period, where only Richard Strauss seems to have survived beyond the shadow of Wagner and the War.

Der singende Teufel, 'The Singing Devil', is a real rarity, one of those 'almost never' works, with not even a full recorded version of the opera out there. From the opening scene, portentous in his high drama and ominous in its symbolism, the familiar characteristics of a Schreker opera from Der ferne Klang up to Irrelohe which preceded it are all there to see. In some kind of fantasy Middle Ages setting, Amandus, an organ builder, is proud of the completion of work on his latest piece. The local priest Father Kaleidos however warns him that the magic organ that was father's legacy still needs to be addressed. Created to produce heavenly music, instead the monster organ emits only unearthly demonic sounds. His father went mad, but the organ remains and must be fixed to inspire others towards God.

Meanwhile in the cave of the Priestess Alardis, a pagan gathering chooses Lilian as their emissary to challenge the authority of the church. They want her to seduce Amandus, who they consider a fool and call "the monk". Somewhat deliriously, Amandus gets caught up in the pagan parade, seeing it all as some kind of mad dream brought on by proximity to the organ, but Alardis, Lilian and a drunken knight Sir Sinbrand pose a very real threat. In the ensuing struggle, Amandus is challenged by Sinbrand to a duel as he attempts to protect Lilian. The priest rescues Amandus and urges him to use the organ to repeal the pagan attack.

Schreker's previous opera Irrelohe seemed to mark a conclusion to the composer's neo-Romantic period, Der singende Teufel moving into the post-Romantic, but although there is less extravagant orchestration, musically as well as in terms of subject matter it remains very much in the individual idiom of the composer. The Theater Bonn production emphasises the personal themes in the work with a subtle change of Amadus from an organ maker to a musician who is striving to perfect his art. Decadence being a characteristic of Schreker's work, there seems - again like Der ferne Klang - to be special pleading in the tradition of Tannhäuser for the artist being unrestricted by traditional laws and morality. The symbolism of the organ is evident and even explained at the start of Act III. "The organ is like a person fulfilling tasks, controlled and guided by the soul. The bellows correspond to the lungs, the pipes the throat ...the soul the wind that sweeps through the bellows ..." It's about the battle for the soul of man, which competing religions thinks is their preserve, but it is the artist who reflects the better nature of man, or the fullness of nature, his art created under the spell of his own suffering.

Although it is somewhat overheated and dubious in its philosophy, it's not the subject or the music that present difficulties with Der singende Teufel as much as the often impenetrable and nonsensical utterances of the characters in the libretto. Aside from the theme outlined above, it doesn't really have a great deal else to say. It's easily reducible to 'good versus evil', not unlike his rather more entertaining final opera Der Schmied Von Gent. What this one amounts to, with the arrival of a pilgrim at the conclusion, is a round dismissal of all religions, where a belief in God is shown to be predicated upon the furthering of their own interests. Schreker, not unlike in Irrelohe, sees only one way out, which is destroying of such dangerous and inhibiting beliefs, an eradication of the old ways. The burning of the monster organ by Lilian brings a beauteous sound.

Evidently a great deal of the success of putting on a Franz Schreker opera and dealing with its more problematic questions and ideas rests with the production and the performances. The director Julia Burbach plays to the strengths of the work, such as they are, as a colourful entertainment with dramatic conflicts in the contrasting and opposing forces of good and evil. There is still plenty of symbolism there for you to pick apart or you can just enjoy the beauty of Schreker's score and choral arrangements. The transforming of Amandus as a musician helps bring Schreker's own personal experiences into the production, making it perhaps a little more meaningful, and Burbach introduces her own symbolism with 500 empty seats forming a cage and pages of music score scattered around to reflect Schreker’s preoccupations as the artist protagonist. Dancers also bring the conflict within the music to life.

The singing is good or at least adequate for the most part. The roles of Lilian and Amadus have their challenges in terms of the size of the roles and the dramatic expression of their individual torments, but both tough central roles are performed well. Mirko Roschkowski has that high light lyrical tenor role with a little bit of steely strength that is needed for this kind of role and convinces entirely as Amandus. Anne-Fleur Werner is a little light in places but brings committment and intensity to the role of Lilian. Tobias Schabel sings the Priest well, Pavel Kudinov is good as Sir Sinbrand, Dshamilja Kaiser a little on the weak side as Alardis, but is often set against choral singing which can be hard to rise above. It looks like Theater Bonn used stage microphones rather than radio mics for this streamed recording on OperaVision, so it would be difficult to give an accurate account of the singing, but this is definitely a good overall production of a rare Schreker work.


External links: Theater Bonn, OperaVision

Monday 26 February 2024

Bellini - Beatrice di Tenda (Paris, 2024)


Vincenzo Bellini - Beatrice di Tenda

Opéra National de Paris, 2024

Mark Wigglesworth, Peter Sellars, Tamara Wilson, Quinn Kelsey, Theresa Kronthaler, Pene Pati, Amitai Pati, Taesung Lee

Paris Opera Play - 15th February 2024

It surprises me that Beatrice di Tenda isn't a better known opera. Most of Bellini's works are revived on a semi-regular basis and his significance is hardly underestimated as an important figure in the development of Italian opera, but his works don't seem to get the attention they deserve and this one in particular is largely neglected. Why? Perhaps it's a little old fashioned for modern tastes, or perhaps the challenge of this opera is that it needs skilled singers in all the key soprano, tenor and baritone roles. It's telling the title role is defined by recordings made by the likes of Joan Sutherland, Mirella Freni and Edita Gruberova. If it's a case of needing it to be modernised a little or waiting for the right singers to come along, well, then the Paris Opera get it right with this 2024 production directed by Peter Sellars.

That's not all they get right. There's a lot more to successfully producing an opera like this and it really needs commitment, belief and passion on every level, but it also needs to be carefully pitched. Passion is at the core of the opera, but it is also surrounded in coldness and that is identified and brilliantly reflected in how the production design here contrasts with the delicacy of the playing of the exquisite melodies. It's not that the plot has a lot to offer other than romantic drama, as Italian opera thrives on that, but it's how those passions conflict with power that drive the musical drama. Bellini is masterful in his treatment of such material, no less than Verdi, Donizetti or the opera seria of Rossini, but for me the characteristic that sets Bellini apart is not just the passion, not just the sophistication of the writing, but a sense of refinement. That's fully in evidence in this lovely opera, and I think that's what the director Peter Sellars attempts to retain and reflect it in a modern light.


On the face of it the drama has little to distinguish it from many other Italian operas. Based on a historical figure, Beatrice, the Duchess of Milan, is now married to her second husband Filippo Visconti, a union that has given him great power and influence, but they now have very different ideas about how to use their position. Beatrice wishes to support social programmes, while Filippo wields his authority ruthlessly over the people. Beatrice is horrified at the impact that their marriage has inflicted on the people of the nation and considers ending the marriage, which is not easy for a woman to do. Filippo too is being advised to end the marriage, but in order to cling to the power he finds an excuse to have her reputation destroyed by accusing her of conducting an affair with the minstrel Orombello, and tortures the man into a confession.

There are a lot of familiar elements here that can be found in the historical operas of Donizetti, in Anna Bolena and Roberto Devereaux, but Bellini's opera here has a distinct character and it's the duty of director to bring that out. There is an edge to Beatrice di Tenda in a libretto doesn't hold back on the details of the violence inflicted on the people on Orombello or the cruelty of Filippo's regime, and Sellars strives to make that as hard-hitting as possible. The music might sound beautiful but it doesn't soften the darkness at the heart of the work. There is a nobility in confronting such horrors head on, never bowing, and that's what Bellini's music counters. Even Filippo in the end recognises where real power lies. Well, almost. The second concluding act of the opera consequently is extraordinary and enormously powerful. Evidently however, it's how the subject is sung by the performers is perhaps the most vital element contributing to that impact.

Bel canto is all about the singing. It's in the name and it needs to be done well or not done at all. Italian bel canto opera is not a repertoire that I have been following lately however, so few of these performers are familiar to me, but even so I can't remember hearing bel canto sung so well as it's done here. Singers and performers like this are not just there to show off the beauty of their voices, but also bring out the qualities of the music and the form, and in that respect, this is singing of the highest calibre. It's interesting too that it is American singers who shine in the main roles. Tamara Wilson's Beatrice is just phenomenal, her range impressive, her delivery and performance perfectly judged. Hawaiian born baritone Quinn Kelsey is a strong counterweight that makes Filippo a formidable opponent. No less impressive here are Theresa Kronthaler as Agnese and Pene Pati as Orombello. 

Act I consequently is impressive and immersive despite the conventionality of the plotting, while Act II is just off-the-scale brilliant, the increased intensity and emotional drama between the principal characters and their conflicting worldviews reaching almost fever pitch as they hold firmly to their beliefs and inner nature - for good and for ill. As it's Bellini, the chorus also play a large part in the swaying between these opposing positions. Like La Sonnambula, like La Straniera, they provide commentary and reaction, reflecting confusion and the horror of the people observing the troubles of high society - "Nothing escapes our eyes" -  but they have a participatory role here as well, influencing as well as being affected by what occurs. All of this not only underlines the intensity of the operatic drama, but it gives the plot considerably more weight beyond it being merely a historical royal intrigue.


Director Peter Sellars introduces a clean grand set designed by George Tsypin for La Bastille. All of the action and intrigue takes place in the palace gardens, within a low maze of hedges made of mesh steel and tall conical trees. It has a cool elegance, elegant and cool. Costumes are modern, smart, elegant befitting the high society. Evidently there is no need to distance the drama by setting it in the original time period of 1418, but I'm not convinced that introducing laptops and mobile phones is really necessary either. When Filippo confronts Beatrice with evidence of what he sees as plotting to Beatrice's outrage as the violation of her personal secrets, he presents her with a laptop computer as evidence. Agnese can be seen later scrolling on her mobile phone doubtlessly checking how many likes she is getting on social media for her actions. It feels a little heavy-handed and doesn't really make any commentary that is worth making a point about. Window cleaners and hedge trimmers are also a distraction that add nothing to the production design.

Sellers, who incredibly has never directed an Italian opera, not even Verdi, does much more than update the production with modern technological devices. He also has some interesting things to say about the opera in an interview shown during the interval of the Paris Opera Play live broadcast of the opera. He makes a strong case for the effectiveness of the work to really touch on the horror of living under a dictatorship, about the fragility of human beings within such a regime and the possibility of them being broken. It's clearly all laid out in the libretto and in how Bellini scores it, making Beatrice di Tenda really quite revolutionary in terms of Italian opera up to that point in 1833, and unquestionably still relevant as a subject today.

Bellin's penultimate opera, I find this a much more interesting work than his more famous final opera I Puritani, but evidently a lot depends on how well individual productions are directed and sung. Sellars direction makes a strong case for the relevance in the work, Mark Wigglesworth conducts the Paris Opera orchestra with fervour, but it's the quality of the singing performances in this Paris Opera production that truly raise Beatrice di Tenda to a level of greatness.


External links: Opéra National de Paris, Paris Opera Play

Photos : © Franck Ferville/OnP

Sunday 4 February 2024

Eötvös - Valuska (Budapest, 2023)


Péter Eötvös - Valuska

Hungarian State Opera, 2023

Kálmán Szennai, Bence Varga, Zsolt Haja, Tünde Szalontay, Adrienn Miksch, Tünde Szabóki, Mária Farkasréti, András Hábetler, Krisztián Cser, István Horváth, Balázs Papp, Lőrinc Kósa, András Kiss, János Szerekován, Zoltán Bátki Fazekas, Attila Erdős

OperaVision - 17th December 2023

I haven't read the Hungarian author László Krasznahorkai, but know of his work through the films of Béla Tarr, the Hungarian director who has adapted three of his works as Damnation (1988), Sátántangó (1995) and Werckmeister Harmonies (2000), all of them remarkable. The latter is based on the 1989 work by Krasznahorkai The Melancholy of Resistance. It's a powerful piece of allegorical cinema, almost abstract and surreal, but at the same time finding a way to touch on the everyday experience of people in society in decline or indeed living in fear under a totalitarian regime.

As the preeminent Hungarian composer of the present day and now 80 year old veteran of contemporary music, it falls to Peter Eötvös to bring an opera adaptation of The Melancholy of Resistance to the stage as the opera, Valuska. Although he has composed 12 operas, this is his first in Hungarian. Anyone familiar with the composer will know that it is not likely to be a rich musical opera in the traditional style, but what it should be and what it is, like Tarr's Werckmeister Harmonies, is a fresh perspective on an enigmatic work that brings a new perspective and insight into what this extraordinary work is all about. And, in the process, lift it out of any specific time period and make it a work that can be endlessly revisited and reconsidered.

Certainly, the themes in the film adaptation and the opera are similar, both evidently connecting with the original work's themes. There are differences of approach of course, and whereas Werckmeister Harmonies centred on the perspective of the learning impaired János Valuska, Eötvös - despite the opera's title - at least initially foregrounds the experience of his mother Piroshka Pflaum. Catching a train, she is appalled by the behaviour of those around her, feeling threatened by the uncouth behaviour particularly of men, but women also appear to behave in strange ways. She keeps hearing about and reading leaflet and posters advertising a travelling circus that is exhibiting the largest whale in the world and also promises a guest appearance from "the Prince", a mysterious enigmatic figure, who clearly demands respect even if his powers are unknown.

Piroska's friend Tünde has been appointed mayor of the town. One of her first actions is to engage circus as part of her campaign to win over the people, but she feels that her “Well-Groomed Garden, Tidy House” movement is in trouble and needs the help of a learned gentleman. That person is her husband the Professor but he cannot be convinced. Tünde will have to rely on Piroska’s son János to convince him, even though the young man is regarded as a half-wit in the town. Even his mother considers her son a degenerate, presumably for spending so much time drinking in the local pub.

He may be considered an idiot but János has a particular talent for astronomy and a seemingly unique awareness of the position of man within the cosmos. He often demonstrates the movements of heavenly bodies into the phenomenon of a solar eclipse on demand for the drunken revelers in the pub as his party piece. By the same token, János is entranced at the circus by the majesty of the whale, this magnificent creature from nature, while the other townsfolk are all in thrall to the mystery of the Prince, a circus freak who has taken on a dangerous cult of personality, his presence is rumoured to cause unrest wherever he appears.

In contrast to Béla Tarr's stark monochrome realism, the staging of Valuska by director Bence Varga emphasises a more comic-absurd perspective of the work, with grotesque cartoonish figures with extra padding added. Tarr's film version of the story famously runs to just 39 long entrancing shots, while Eötvös's opera condenses this down to just 12 scenes. The librettist Kinga Keszthelyi introduces a narrator to preserve significant lines from Krasznahorkai's text, but Tarr manages to do just as effectively without. What is common to both works is the emphasis on a world running down, disappearing into absurdity, triviality and imbalance or disregard for what is important. Who needs a Judgement Day, the Professor observes when the world is in terminal decline and order will break down eventually of its own accord? That day may not be far away.

The decline into disorder might be less grandly cinematic in Eötvös's opera, there might have more of an edge of absurd dark humour but Valuska nonetheless captures other qualities of what is clearly a significant work. You can see it as a meditation of our place in an entropic universe or a depiction of people living in fear in Hungarian society during the Communist years, watching everything fall into ruin, being afraid to walk the streets, expecting danger on every corner, waiting for the regime of power to crumble and the next totalitarian leader to take over. Or you take it at face value as the disturbed perspective of a lunatic or an innocent who sees the world around him differently from everyone else and becomes a danger for not fitting in.

As the title of the film adaptation suggested, the idea of order in harmonic principles and the question of conforming to those principles or breaking them down and establishing a new order can be seen as central to the themes of the work, and that is presumably of interest to Péter Eötvös in his composition. The music here feels theatrical music rather than grand opera. It sounds like a medium chamber ensemble, but although Eötvös providing textures of a wide range of sounds, he rarely makes use of all the instruments at once. The music mostly consists of short phrases of mainly woodwind and percussion, but there are long sinuous lines and string accompaniment for monologues. When combined with the dark absurdity of a corrupt world and a victimised innocent among it, the textural qualities of Valuska combine to have a quality not unlike Berg's Wozzeck. Valuska however has its own disturbing logic and view of the world, the music contributing to a sense of underlying menace. The vocal writing for the opera is wonderful and the singing performances at the world premiere performances here are magnificent.


External links: OperaVision, Hungarian State Opera

Photos: © Nagy Attila

Tuesday 30 January 2024

Tchaikovsky - The Maid of Orleans (Düsseldorf, 2023)


Pyotr Ilyich Tchaikovsky - The Maid of Orleans

Deutsche Oper am Rhein, 2023

Vitali Alekseenok, Elisabeth Stöppler, Maria Kataeva, Sami Luttinen, Aleksandr Nesterenko, Sergej Khomov, Luiza Fatyol, Thorsten Grümbel, Evez Abdulla, Richard Šveda, Beniamin Pop, Johannes Preißinger, Žilvinas Miškinis, Mara Guseynova

OperaVision - 20th August 2023

Cinema has shown us that there can be a number of ways of presenting the Joan of Arc story. On the one side you have Carl Theodore Dryer's silent masterpiece of spiritual interiorised conflict The Passion of Joan of Arc and Bresson's austere recounting of the court records of the Trial of Joan of Arc. On the other side you have Luc Besson's actioner The Messenger with Jacques Rivette’s two-partner Jeanne la pucelle divided between 'The Battles' and 'The Prisons' seeking somewhere in-between. The question that all of the films grapple with to one extent or another, or fall to one side or the other on, is whether Joan is a warrior or saint.

When it comes to opera however it's a different story. Although this warrior/saint dichotomy presents great material for an opera, it represents different things to Verdi and Tchaikovsky in their versions of the story. Using Schiller as the source material for both, each find their own particular way into the story which also appeals to the operatic tradition, even if it perhaps takes it a little further off course. For Verdi's Giovanna d'Arco, the father/daughter relationship is emphasised and Joan's ignited passions give expression to the idea of a nation and a people struggling oppressed under wartime conditions and given dramatic force through huge stirring choruses. Tchaikovsky makes use of these musical elements also but with greater focus on the spiritual drive, giving that additional emphasis through the romantic melodrama of a love story.

The force of these feelings of spiritual and emotional conflict can't be ignored in any staging and director Elisabeth Stöppler's 2023 production of The Maid of Orleans for Deutsche Oper am Rhein draws on that right from the dramatic overture. The Virgin/angel appears to Joan as a mirror image of herself in white shift and chainmail dress. At this stage it's just an awareness that she has a calling, but Joan is not yet ready and conflict rages within her (if Tchaikovsky's stirring music is anything to go by). To be fair, she's not getting a lot of support from her father who wants her to be a nice little housewife and arrange a husband for her protection, but the advancing forces on Orléans and Joan's prediction of Salisbury's fall means that this idea is resisted and the urgency of war takes precedence. It at the end of Act 1 that the angel gives voice to her calling to take to the sword and the battlefield.

It's only really then that the urgency of Tchaikovsky music takes flight. Not that it's been anything less than intense up to now, but it's finally given revelation and purpose. Much like Tatiana's ecstatic letter to Onegin, there is a sense of fatalism in this, Joan throwing herself fully and irrevocably into the service of her inner passion and voice. If that perhaps doesn't seem quite as convincing as an expression of whatever it is that drives Joan, it's perhaps less to do with Tchaikovsky's handling of the material than the opera libretto's reliance on rather old-fashioned overly-earnest and solemn declamatory expression. There's a danger that the passion can be subsumed by nationalistic fervour but Tchaikovsky's opera does manage to give expression to the drama and what is at stake at a human level. Verdi faced the same problem with the same mixed results until he found a librettist like Boito who could give him better material to work with.

It still means that a lot of this is declamatory of feelings and conflict and little to support all this fervour in dramatic terms. There's no real action other than reports from the battlefield which are reflected and commented upon in arch terms like "he sleeps the eternal sleep". The libretto is a horror to work with and if it is to succeed on the stage, it's going to need something more than the rather unconvincing passion that is ignited in Joan's impossible love for an enemy soldier, Lionel. The director and singers here try their best to make that work with the rather bombastic expressions, but it just leads to an extraordinary amount of grasping and grappling with each other on the part of Joan and Lionel. It looks ridiculous in the middle of a war, but in terms of giving expression to those inner feelings through the singing, it's given full voice and commitment.

All of the singers are fully committed and impressive - as is the chorus (some members a little more overly enthusiastic than others) - but Maria Kataeva's Joan and Richard Šveda's Lionel in particular have to rise up to the over-the-top demands of Tchaikovsky score. We're on the heavier side of the Tchaikovsky of the 1812 Overture variety, and then some. Lionel's love for Joan truly feels life or death here, but that only leaves the director Stöppler with a challenge to bring a little more realism and humanism to the situation. There's a need to recognise at the same time that Joan of Arc is an uncommon character in a modern age, driven indeed by an internal fire, inspired by god, heaven and the angels as well as nationalistic pride. Playing it as period won't cut it, so Stöppler chooses to give it a more modern-day look and feel. And, considering it's Tchaikovsky, the current situation of the Russian invasion of Ukraine can't be ignored.

The choice of setting all four acts of the opera in the same location of a church serves to at once rein in the excessive elements of the opera, while at the same time attempting to focus it on Joan's experience being an internal transcendental spiritual experience. The same idea perhaps applies to contrasting of the modern day East European dress of the people and their experience of war with the heroic declamation of the choruses and the libretto. The reality of the situation and the reality as we know it from images from present-day Ukraine are there to see without any need to overstate the case or the parallel. King Charles VII here is more like an extravagant wealthy man with Dunois his bodyguard, both Sergej Khomov and Evez Abdulla succeeding also in giving strong performances that support both the work and the stage presentation. 

Updating the work to underplay any nationalistic expression or heroic glorification of war as being a God-given command is perhaps a necessary condition for a director, but the question is whether it doesn't end up undermining what Joan of Arc represents. Can The Maid of Orleans really work without the period Joan of Arc or does it have any more universal quality that allows us to see the same passions and sentiments in the present day? Is it still relatable? Of course it may be possible, but I didn't get too great a sense of it here. The plot too never really adds up to anything meaningful. Joan's crime in this version appears to be falling in love with an enemy and thereby losing the approval of heaven and the people. She is no longer la pucelle.

Rather than being burned at the stake for this, the Deutsche Oper am Rhein production uses the single location of the church finally being destroyed as a symbol for the fire of Joan's passion burning out and becoming an object of pity to the the confused populace. Or something like that. It doesn't really make a lot of sense in the original stage directions or in the stage production here. The single location of the church also reminds me of Tcherniakov recent take on War and Peace, but that was more towards distancing from the militaristic and nationalistic side of Prokofiev’s version of the drama, while here it seems to be harder to put any such distance from the work's romantic heroism, religious and sentimental fervour.

Under Vitali Alekseenok, the conducting and musical performance of the opera is however clearly exceptional. The passion on stage is replicated in the music which works hand-in-hand with the drama. It's a little bombastic with the huge choruses on top, but it's meant to be, Tchaikovsky giving early Verdi a run for his money in the lack of subtlety stakes. All the passion is there however in the music and there too unquestionably in the efforts of the director to get it across somehow on the stage, reaching a conclusion of a kind of ecstatic transcendence. The point of it escapes me, the worthiness of the work remains in question, but it is still marvellous to hear this work and this side of Tchaikovsky given such a full blooded performance.


External links: Deutsche Oper am Rhein, OperaVision

Photos : © Sandra Then

Sunday 14 January 2024

Strauss - Salome (Paris, 2022)

Richard Strauss - Salome

Opéra National de Paris, 2022

Simone Young, Lydia Steier, Elza van den Heever, Iain Paterson, John Daszak, Karita Mattila, Tansel Akzeybek, Katharina Magiera, Matthäus Schmidlechner, Éric Huchet, Maciej Kwaśnikowski, Mathias Vidal, Sava Vemić, Luke Stoker, Yiorgo Ioannou, Dominic Barberi, Bastian Thomas Kohl, Alejandro Baliñas Vieites, Marion Grange

Paris Opera Play - 27th October 2022

There's not a lot of point in comparing one production of an opera with another, or indeed weighing one against another. There are always going to be differences of musical interpretation and evidently different people singing are going to make it sound and play out differently from one production to the next. Depending on the numerous factors involved in live performance, even the same production can differ from one revival to the next, even from one night to the next. It all comes down to personal preferences, and opinions will always vary. When you view two productions of Salome side by side however - one of the most intriguing of all opera works - it's hard not to make direct comparisons. As far as the Paris 2022 production stands against the recent Tcherniakov one at Hamburg, all it confirms is that this extraordinary work is infinitely open to radical ideas and interpretations.

When I reviewed the Hamburg production earlier this month, I suggested that if you go back to the original Oscar Wilde play, the pre-eminent theme of the work is how the darkest human lusts and behaviours can be tolerated as long as they are kept hidden and not spoken about in polite society. Wilde was of course satirising Victorian society and the underlying moral corruption more than retelling a biblical story, but you could certainly see an interpretation of hypocrisy in religion as well. That idea was largely adhered to in the Tcherniakov production, which managed to draw on the dark power of the work while remaining largely bloodless in explicitness. Not so much here in director Lydia Steier's production for the Paris Opera.

One other vital element of Salome is that it it was written with the intention of being shocking, provocative and taboo breaking, and the genius of Richard Strauss is such that he was capable of pushing the accepted conventions of musical language to similarly provide shock and outrage. This is the beauty of the work, or the ugly beauty of the work, if you like. Steier's Paris production definitely tends towards the character of the work to shock and thereby reveal more of the hidden nature of mankind's inherent selfishness and cruelty, rather than dress it up in flowery Symbolist poetry. As far as it applies to Salome in this production, she is not actively involved in the orgy of sex and violence at Herod's party but bored with it, which perhaps suggests a deeper pathology, but I'm not sure this production really gets to what it might be. 

Of course if you have shown Herod indulging in such activities, you can hardly expect him to be shocked when his stepdaughter shows the same tendencies pushed in another direction and thinking of it as 'love'. Herod's hedonistic party is viewed in a high room with wide glass window, showing a slow motion wild drunken orgy where cruel lusts and desires are freely indulged in the beating, murdering and mutilating of slaves. Semi-naked men and women prisoners are brought up from the dungeons, their bloody brutalised and mutilated bodies later carried down the stairs by men in bio-hazard suits to be dumped off into a pit at the side of the stage only to be replaced from the dungeons with a continuous supply of victims.

Very much tending towards darkness, the production uses lighting to soften and darken during Salome's poetic eulogising of the wild beauty of the tortured emaciated caged Jokanaan. It explodes into light when he rejects her advances, although here he seems to be leading her on somewhat (or maybe only in her fevered imagination) before delivering his imprecations, leading her to strike him with a cattle prod. What is critical in the depiction of this scene is capturing its extraordinary dynamic, here more so since the singing of Elza van den Heever and Iain Paterson delivers it so well. It's intense and compelling on every level. Every perversion is permitted, even as far as Salome masturbating over the cover of the cistern as Jokanaan is triumphantly lowered to the climatic music that Strauss composed for this scene.

The production manages to introduce a little lightness or further dynamic into the opera with the outrageous appearance and dress of Herod and Herodias. It does this without altering the grotesque overblown quality of the work, and crucially the quality of the singing is maintained. John Daszak's Herod enters with a feathered headdress, wearing a silk cloak over a see-through top. Sporting a blonde mullet, he looks like a New Romantic video star from the 80s. Herodias is similarly attired, with a dress supported by nipple hooks (Karita Mattila wearing a false boob set). There is something of a blend of 'Girls on Film', 'Wild Boys' and 'Total Eclipse of the Heart' about the look only taken to nightmarish lengths, with plenty of Pete Burns-like characters among the party entourage. Mattila plays up to the part of Herodias marvellously, flirting with the guard, both she and Herod making suggestive use of fruit in a way that Barrie Kosky would be proud of, but it fits with the florid metaphors used by Wilde to such great effect.

In terms of performance, this is one of the most impressive and impactful I can remember, but then it needs to be in order to rise to the challenges set by the production design, stage direction and musical direction. Simone Young's conducting of the Paris orchestra in particular is just outstanding here. It helps that the sound quality on the Paris Opera Play platform is so good. Using headphones, you can hear every little detail and sweep of dynamic orchestration. All of the cast have sufficient force matched with lyricism to deliver the decadent phrases of Lachmann's translation of Wilde's play. It feels like this play was written to be performed in the heightened state of opera, as effective here in Strauss's version as in Antoine Mariotte's Salomé using the original French text. As with Maeterlinck and Debussy in Pelléas et Mélisande, there is something about Symbolist works that seems well-suited to lyrical interpretation.

Whether or not you find the look of the production distasteful - it certainly pushes all the buttons to shock - this is a very well-directed Salome. The characters, their qualities, their flaws are all laid out to see and the singers are given space to express it. There is no confusion about what is going on, the focus is maintained where it needs to be in the marking and choreography. Whether Lydia Steier manages to probe any deeper into the dark psychology of the character of Salome could depend more on how the viewer responds to it. Having watched another Salome recently and found new elements to consider, it might not be fresh enough for me personally this time, but the singing is outstanding and under the musical direction of Simone Young this wonder of the opera repertoire remains as impressive as ever.

They key to how you might respond to the work lies, as it often does, in the depiction and outcome of the Dance of the Seven Veils. There is no oriental exoticism here whatsoever, the 'dance' shown for what it really is. Herod strips, sexually abuses and pleasures himself over a disgusted Salome, who nonetheless allows this to be taken to its brutal conclusion before she is subsequently gang-raped by the rest of the guests stirred up by the night's revelry of violence. Salome here is not gorily glorious (except in her own mind) but reduced to something pitiful, crawling across the floor, while Herod's page takes a gun to the whole rotten lot of them. It's all pretty revolting, but undeniably as dark and brutal as any conventionally staged conclusion of this magnificent opera.


External links: Opéra National de Paris, Paris Opera Play